His Holiness next met with members of a group who call themselves NKT Survivors, people who have left the new religious movement the New Kadampa Tradition. One of several reasons for their discomfort has been the involvement of NKT members in spiteful demonstrations against His Holiness the Dalai Lama in cities across the world. The focus of these protests is a difference of opinion about a controversial spirit known as Dolgyal or Shugden. His Holiness began:
“I think you know the story of this spirit is nearly four hundred years old. At one time I too propitiated it. My Senior Tutor, Ling Rinpoche, who gave me ordination, had nothing to do with it, but my Junior Tutor, Trijang Rinpoche did practise it. Having some doubt about it, in the early 70s I asked some scholars to research the matter. We discovered that the issue dated back to the time of the 5th Dalai Lama, who described Dolgyal as a perfidious spirit that had arisen as a result of distorted prayers.
“Later, during the time of the tutor of the 7th Dalai Lama, Ngawang Chokden, who also became Ganden Tripa, Throne-holder or leader of the Gelug tradition, several abbots propitiated this spirit and a shrine was built at Ganden Monastery. Ngawang Chokden, who was the first Reting Rinpoche, had this shrine demolished and restricted the propitiation. He stated that during the life of Je Tsongkhapa, the founder of the Gelug tradition, a shrine even to his ‘birth deity’ was not allowed within the precincts of Ganden Monastery.
His Holiness the Dalai Lama with NKT Survivors during their meeting in Cambridge, UK on September 18, 2015. Photo/Jeremy Russell/OHHDL“Later still, the 13th Dalai Lama restricted practices concerning this spirit and wrote to Pabongka Rinpoche about it, saying that the way he related to it risked breaching his Buddhist refuge vows. I discovered that no Dalai Lama had any involvement with this spirit until I did. Perhaps if the 5th and 13th Dalai Lamas were to reappear now they’d send me back to Amdo!“Once I made a decision to stop the practice, I kept it to myself. Then Ganden Jangtse Monastery got in touch with me to say that they had been experiencing misfortunes and they had asked Trijang Rinpoche about it. He told them it was a result of displeasure on the part of their traditional protector Palden Lhamo. They asked me what to do about it. I conducted a ‘dough-ball divination’ asking first whether their problems were to do with Palden Lhamo’s displeasure. The answer was, “Yes”. Then I asked whether the displeasure was a result of their adopting a new protector and again the answer was “Yes”. I informed some senior Lamas from Ganden Monastery and asked them to decide what action to take.
“Gradually this advice became known. Inside Tibet some worshippers of Dolgyal said that the Dalai Lama was taking these steps because he was trying to favour the Nyingmas, so I had to explain things more publicly. Previously, even my Senior Tutor, Ling Rinpoche, who had nothing at all to do with this practice had been wary of my receiving Nyingma teachings because of Dolgyal’s reputation. Once I stopped propitiating it I gained personal religious freedom and was able to follow an ecumenical, non-sectarian approach to Buddhism like previous Dalai Lamas. I had confirmed this course of action through another divination before a renowned statue of Avalokiteshvara.
“As a consequence of all this, supporters of Dolgyal set themselves up as a group in Delhi. Then the murder of Gyen Lobsang Gyatso took place. The perpetrators, who had been identified by the Himachal Pradesh Police in their investigation, escaped back to Tibet, where they were welcomed by Chinese officials.
“When I explain about all this, I make clear that it’s my duty to do so. If people disagree and continue the practice, that’s their business. However, I’m concerned about their next lives. These demonstrators are angry with me. I try to cultivate the awakening mind of bodhichitta and an understanding of emptiness, being angry with me won’t do them any good. When I see them, I feel a lot of concern for them.
“As Buddhists we should follow authentic teachings, such as those of the 17 Nalanda masters. Depending on spirits like this is a degeneration of the practice of the Dharma.
“Because of tantric tradition we tend to emphasise ‘Guru Yoga’ and following the Guru’s word. However, even the Buddha advised his followers to examine what he said, to investigate whether it made sense, rather than accepting it just at face value. Read more widely. Study the works of Nagarjuna, Chandrakirti and Shantideva. Also read Je Tsongkhapa’s ‘Great Stages of the Path to Enlightenment’. Don’t worry about having made mistakes, the 14th Dalai Lama did too.
“Kelsang Gyatso’s commentary to Shantideva’s ‘Guide to the Bodhisattva’s Way of Life’ is good. Still, pay attention to the four reliances: depend not on the person, but on the teaching. Depend not on the words, but their meaning. Depend not on the provisional meaning, but the definitive meaning and finally depend not on a superficial understanding but on wisdom. Read books, gather your friends together and discuss what you’ve learned. Give each other confidence. I admire your courage. Believe in truth and the Buddha’s authentic teachings.“I know Kelsang Gyatso. He was not a Geshe, but a good scholar. When I was in Mussoorie he gave me a copy of Gungthang Rinpoche’s writings for which I was grateful to him. Lama Zopa invited him to teach in England, but later they quarrelled. I sent an official to try to mediate. In 1981, he came to Deer Park in Madison Wisconsin to receive the Kalachakra empowerment that I was giving at the request of his teacher Geshe Sopa. So although he has now taken against me, his own teacher, apparently he insists that his own students only follow him. You should continue to regard him with respect, even if you tell yourself that you are now trying to follow the authentic teachings of the Buddha and Je Tsongkhapa.”His Holiness told the group to feel happy and that he would remember them. He again told them not to worry if they feel they had made a mistake, they can remind themselves that he did too.
STATEMENT BY EX NKT FOLLOWERS (NEW KADAMPA SURVIVORS) ON THE DEMONSTRATIONS AGAINST HIS HOLINESS THE DALAI LAMA
Kelsang Gyatso, the founder of the New Kadampa Tradition, a modern, western Buddhist group, first encouraged his students to attack and defame His Holiness the Dalai Lama for his views on the Tibetan protector worship known as ‘Shugden’ in 1997.
Since then his followers, using various front organisations such as ‘The International Shugden Community’ (ISC), have protested against the Dalai Lama using loud noise and abusive and offensive language misrepresenting his role within the democratic Tibetan exile community and ignoring the status of Tibetans as refugees. Tensions around the Shugden issue have been dying down in the Tibetan communities in India since 2008 when Shugden monastics were given properties and land previously owned by the larger mainstream Gelugpa monasteries.
Kelsang Gyatso’s students stand beside Tibetans with proven connections to Chinese interests who are happy for His Holiness to be maligned. Protesters try to interrupt His Holiness and make him difficult to hear. They do not display any fear in stating their views even though they say that speaking out puts them at risk. Their requests for dialogue have been met.
Ex NKT followers, by contrast, are frequently silenced by legal threats and anonymous defamations when we have simply tried to clarify what we know to be our own valid experience. Academics, newspapers and publishers have also been threatened. Most ex NKT only wish to rebuild their lives outside the group in privacy and tranquillity. In this context, speaking publicly is too distressing; our vulnerabilities become too exposed to minimisation, ridicule and shaming.
As the founder of the NKT has not been seen in public since 2013 and we know the NKT to be unethical in its treatment of its followers in many ways, we seriously doubt the intentions behind the current protests against His Holiness; ISC campaigns have often been proved dishonest and illogical. Further clarification can be found in our declaration.
We would like to express our sadness at the behaviour of our previous companions who we understand to be misinformed and we wish His Holiness the Dalai Lama a safe and pleasant stay in the UK.
Ex NKT (New Kadampa Survivors) and Supporters
September 10th 2015
The text of the declaration with the names of its signatories can be found here: