If you wish to study the evolution of the New Kadampa Tradition in the wider context of Tibetan Buddhism in general and within the cultural context of Buddhist adaptation generally within the modern West, you may find the academically rigorous analysis by Dr. David Kay in his “Tibetan and Zen Buddhism in Britain – Transplantation, development and adaptation” to be essential reading. This is exactly the sort of wider context that makes so much of what the NKT does more understandable. It is the sort of context that would probably never be supplied from within the NKT itself but which needs to be supplied from outside the NKT if any kind of balanced perspective upon the activities of the NKT is to be even possible. I’m not going to quote from the essay, because it is such a long one and I really think it needs careful reading all the way through to get a real understanding of the full historical background to the NKT. In the process, I think one gets a much better understanding of Tibetan Buddhism in general and of the ongoing challenges Buddhism faces in its transmission to the West. It also gives one some insight into how much the NKT itself has changed already and is likely to change even more as it tries to deal with its own turbulent past and the fast-changing dynamics of its present situation. Without reading this essay, one would probably never know – unless one has been a long-time ‘insider’ – just how much, and why, the NKT has changed, as the NKT is very good at rewriting its own history in order to promote the impression of it having an untroubled, stable and secure identity that has endured over time, free from challenge by internal conflicts or external disputes. I heartily recommend that Kay’s work be studied, especially as he bends over backward to be as fair and objective as he can. Happy reading!